Results for 'Antonio García Jiménez'

970 found
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  1. La colonialidad del ser. La infravaloración de la vida humana en el sur global.Juan Antonio Mujica García & José Ramón Fabelo Corzo - 2019 - Estudios de Filosofía Práctica E Historia de Las Ideas 21:1-9.
    El presente escrito tiene por objeto tematizar la colonialidad del ser en el sur-global. Para ello, se identifican, por una parte, las diferencias entre el colonialismo y la colonialidad y, por otro lado, se analiza la emergencia del sintagma colonialidad del ser en el marco de las teorías de la colonialidad, las cuales se sitúan, como punto de partida, en la obra de Aníbal Quijano. La colonialidad del ser consiste en la infravaloración o inferiorización cultural de la vida humana colonizada. (...)
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  2. Neural bases of suicidal ideation and depression in young college students.Enrique López-Ramírez, Alma Dolores Pérez-Santiago, Marco Antonio Sánchez-Medina, Diana Matías-Pérez & Iván Antonio García-Montalvo - 2023 - Frontiers in Psychology 14:1141591.
    From our perspective, we believe that it is necessary to abandon the idea that all those who suffer from SI or SA are mentally ill, which causes them to be stigmatized and subjected to psychiatric treatment, when what they need is a different vision of life as well as adaptive strategies to employ a new philosophy. Public policies should consider implementing programs that reinforce cognitive flexibility in addition to character strengths.
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  3. La "Teoría del objeto puro" de A. Millán-Puelles.Jesús García López - 1992 - Anuario Filosófico 25 (2):321-348.
    This article studies the "Theory of the Pur Object" in the Spanish philosopher Antonio Millán-Puelles, relating it to the Scholastics and to of Husserl and Hartmann.
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  4. METODOLOGIA E MANEJO REPRODUTIVO APLICADO EM BOVINOS LEITEIROS.Bruna Cardoso Lemes, Gabriel Destefani de Souza, Jaqueline Aparecida Sousa Pereira, Jéssica Elizei Dande, Marcelo de Figueiredo Filiardi Filho, Vinícius de Moura Ribeiro Monticeli & Elizângela Guedes - 2022 - Revista Agroveterinária Do Sul de Minas 4 (1):153-172.
    Resumo: Sabe-se que a pecuária é uma parcela do agronegócio que move a economia do país, e incluso está a produção leiteira, que tem, a cada ano seu desenvolvimento elevado, de forma em que é priorizado a eficiência no aumento de sua produção, com o objetivo de suprir a demanda, e a maior rentabilidade do produtor. Diante disso, medidas de manejo reprodutivo e alimentar são adotadas, sendo estas capazes de elevar a produtividade com o menor custo possível. O trabalho objetivou (...)
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  5. O que é metafísica.Jaimir Conte & Oscar Federico Bauchwitz - 2011 - Natal, RN, Brasil: Editora da UFRN.
    Atas do III Colóquio Internacional de Metafísica. [ISBN 978-85-7273-730-2]. Sumário: 1. Prazer, desejo e amor-paixão no texto de Lucrécio, por Antonio Júlio Garcia Freire; 2. Anaximandro: física, metafísica e direito, por Celso Martins Azar Filho; 3. Carta a Guimarães Rosa, por Cícero Cunha Bezerra; 4. Ante ens, non ens: La primacía de La negación em El neoplatonismo medievel, por Claudia D’Amico; 5. Metafísica e neoplatonismo, por David G. Santos; 6. Movimento e tempo no pensamento de Epicuro, por Everton da (...)
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  6. Cognition and Content.João Branquinho - 2005 - Lisboa, Portugal: Centro de Filosofia da Universidade de Lisboa.
    Os tópicos e problemas filosóficos discutidos no volume são de natureza bastante variada: a natureza da complexidade computacional no processamento de uma língua natural; a relação entre o significado linguístico e o sentido Fregeano; as conexões entre a a agência e o poder; o conteúdo semântico da ficção; a explicação dos impasses éticos; a natureza dos argumentos cépticos; as conexões entre as dissociações cognitivas e o carácter modular da mente; a relação entre a referência e o significado. Estes tópicos deixam-se (...)
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  7. Problemas para inscribir una teoría literaria latinoamericana hegemónica.Jesús Miguel Delgado Del Aguila - 2022 - Sapientiae 7 (2):203-220.
    Este artículo fundamenta los factores que impiden que en Latinoamérica no sea notorio un desarrollo asequible de la creación de formulaciones teóricas. Uno de los grandes problemas se corrobora al detectar que sus postulados no son tan auténticos como sí los son en otros continentes. Y eso será debido a su estado de subordinación con respecto a estos países. Esa realidad los pone en una condición periférica, propia del “sur global”. Y lo que se busca es fluctuar propuestas antisistemas, socialistas (...)
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  8. Para un estudio del pensamiento estético mexicano del siglo XX. [REVIEW]José Ramón Fabelo Corzo - 2007 - Revista Casa de Las Américas 248:155-157.
    Reseña al libro de María Rosa Palazón Mayoral titulado "La estética en México. Siglo XX. Diálogo entre filósofos". El libro reseñado es de gran importancia al compilar las propuestas teóricas sobre el tema de pensadores tan destacados como Antonio Caso, José Vasconcelos, Alfonso Reyes, Samuel Ramos, Eduardo Nicol, María Zambrano, Ramón Xirau, Adolfo Sánchez Vázquez, Joaquín Sánchez Mcgrégor, Bolívar Echeverría, Néstor García Canclini, María Noël Lapoujade, Ana María Martínez de la Escalera, Silvia Durán Payán y muchos otros.
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  9. La Universidad en España y en el pensamiento español.Jordi Girau Reverter, David Torrijos Castrillejo & Rosario Neuman Lorenzini (eds.) - 2024 - Madrid: Sindéresis / Ediciones Universidad San Dámaso.
    This book is the result of the last few years of study by the research group of the San Dámaso University ‘Thinking a University for the 21st century’, which had already published a book with the same title in this publishing house. This new work brings together different experts on the Spanish university and Spanish philosophy in the 20th century. Firstly, this work offers a look at the history of the university in our country from the Renaissance to the present (...)
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  10. El pensamiento filosófico-cristiano contemporáneo en América Latina.José Ramón Fabelo Corzo - 1998 - In Mildred Ballares Rodríguez, Filosofía en América Latina. pp. 408-419.
    Luego de un rápido bosquejo de las etapas por las que ha pasado el pensamiento filosófico-cristiano en América Latina, el trabajo se concentra en la principales tendencias y autores en el período que va de la década del 40 del siglo XX hasta el momento que se publica el ensayo en 1998.
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  11. Los valores en la filosofía latinoamericana del siglo XX.José Ramón Fabelo Corzo - 2011 - In Ramírez Barreto & Ana Cristina, Filosofía desde América: Temas, balances y perspectivas: (simposio del ICA 53). Quito-Ecuador: Abya Yala, Universidad Politécnica Salesiana. pp. 45-83.
    En el trabajo se hace un recorrido por los principales autores latinoamericanos que trabajan el tema de los valores en el siglo XX. Se trata de apresar algunas regularidades generales en el itinerario del pensamiento axiológico en América Latina durante la pasada centuria.
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  12. Empeiria and Good Habits in Aristotle’s Ethics.Marta Jimenez - 2019 - Journal of the History of Philosophy 57 (3):363-389.
    The specific role of empeiria in Aristotle’s ethics has received much less attention than its role in his epistemology, despite the fact that Aristotle explicitly stresses the importance of empeiria as a requirement for the receptivity to ethical arguments and as a source for the formation of phronêsis.1 Thus, while empeiria is an integral part of all explanations that scholars give of the Aristotelian account of the acquisition of technê and epistêmê, it is usually not prominent in explanations of the (...)
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  13. (1 other version)Reactivity in Social Scientific experiments: What is it and how is it different (and worse) than a Placebo effect?María Jiménez-Buedo - 2021 - European Journal of Philosophy of Science 11 (2): 1-22.
    Reactivity, or the phenomenon by which subjects tend to modify their behavior in virtue of their being studied upon, is often cited as one of the most important difficulties involved in social scientific experiments, and yet, there is to date a persistent conceptual muddle when dealing with the many dimensions of reactivity. This paper offers a conceptual framework for reactivity that draws on an interventionist approach to causality. The framework allows us to offer an unambiguous definition of reactivity and distinguishes (...)
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  14. The State of Religion and Politics.Pablo Cristóbal Jiménez Lobeira - 2018 - Australian Outlook.
    The separation of church and state isn’t the same as separating religion from politics. Countries that have enshrined secularism have found themselves discussing religious architecture, law and clothing.
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  15. Realismo científico en biomedicina: la metafísica de la medicina.Marc Jiménez-Rolland - 2024 - In Mario Gensollen, Alejandro Mosqueda & Alger Sans Pinillos, La medicina en vivo. Cuestiones filosóficas sobre la salud y la enfermedad. Aguascalientes: Universidad Autónoma de Aguascalientes. pp. 69-88.
    A través de su historia, la práctica de la medicina ha estado imbuida de diversas concepciones sobre la naturaleza humana, así como sobre los elementos, estados o procesos (tanto internos como externos) que dan origen a la enfermedad y aquellos que propician la salud. Si se consideran seriamente, tales concepciones se pronuncian sobre cuestiones ontológicas y metafísicas. En la medida en que sean dignas de crédito, sus pronunciamientos ontológicos y metafísicos resultan relevantes para múltiples facetas de la práctica médica, como (...)
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  16. Naturalizing skepticism.Marc Jiménez-Rolland - 2024 - Metaphilosophy 55 (3):301-315.
    Naturalism, construed as the idea that philosophy should be continuous with science, is a highly influential view. Its consequences for epistemology, however, are rather odd. Many believe that naturalized epistemology allows eschewing traditional skeptical challenges. This is often seen as an advantage; but it also calls into question its claim of belonging to the philosophical inquiry into knowledge. This paper argues that skeptical challenges can be stated to defy epistemic optimism within naturalized epistemology, and that there are distinctively naturalistic forms (...)
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  17. Encounter, language and acceptance: Guardini contributions for personal knowledgefrom outer plan of the person.Carlos Alberto Rosas Jiménez - 2014 - Synesis 6 (1):1-11.
    The human person has been analyzed from several points of view throughout the history. Great theologians, philosophers, anthropologists and sociologists and other specialists have written extensively on the subject. The philosophical contribution centered on the human person has been significant throughout history. In the last century, Romano Guardini, who received the Erasmus Prize for Best European Humanist and called "Master of Life" offers a view of reality man-centered, through a thin, deep and coherent approach on the individual. His work has (...)
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  18. Plato on the Role of Anger in Our Intellectual and Moral Development.Marta Jimenez - 2020 - In Laura Candiotto & Olivier Renaut, Emotions in Plato. Boston: BRILL. pp. 285–307.
    In this paper I examine some of the positive epistemic and moral dimensions of anger in Plato’s dialogues. My aim is to show that while Plato is clearly aware that retaliatory anger has negative effects on people’s behavior, the strategy we find in his dialogues is not to eliminate anger altogether; instead, Plato aims to transform or rechannel destructive retaliatory anger into a different, more productive, reformative anger. I argue that this new form of anger plays a crucial positive role (...)
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  19. What Neuroscience Tells Us About Mental Illness: Scientific Realism in the Biomedical Sciences.Marc Jiménez-Rolland & Mario Gensollen - 2022 - Revista de Humanidades de Valparaíso 20:119-140.
    Our philosophical understanding of mental illness is being shaped by neuroscience. However, it has the paradoxical effect of igniting two radically opposed groups of philosophical views. On one side, skepticism and denialism assume that, lacking clear biological mechanisms and etiologies for most mental illnesses, we should infer they are constructions best explained by means of social factors. This is strongly associated with medical nihilism: it considers psychiatry more harmful than benign. On the other side of the divide, naturalism and reductionism (...)
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  20. Criterios de demarcación, pseudociencia y cientificidad en el derecho.Christian Escobar-Jiménez - 2018 - Cinta de Moebio 61:123-139.
    This article analyses the epistemic status of law and its presumption of being a science in relation with the so-called demarcation criterion proposed by different philosophers of science. Such criteria are the main analytical elements to differentiate scientific discourses from those who are not and the ones who pretend to be. In relation to those, pseudoscience and law are treated, to finally conclude with the exposition of the case of Daubert v. Merrill Dow Pharmaceuticals, in which a judicial process defined (...)
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  21. Book: Cognitive Design for Artificial Minds.Antonio Lieto - 2021 - London, UK: Routledge, Taylor & Francis Ltd.
    Book Description (Blurb): Cognitive Design for Artificial Minds explains the crucial role that human cognition research plays in the design and realization of artificial intelligence systems, illustrating the steps necessary for the design of artificial models of cognition. It bridges the gap between the theoretical, experimental and technological issues addressed in the context of AI of cognitive inspiration and computational cognitive science. -/- Beginning with an overview of the historical, methodological and technical issues in the field of Cognitively-Inspired Artificial Intelligence, (...)
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  22. La importancia de los modelos en la educación moral.Pablo Cristóbal Jiménez Lobeira - manuscript
    La literatura universal muestra cómo resulta mucho más sencillo plasmar ciertos valores en “modelos” o ejemplos humanos que los encarnen. Y es de modelos de ese tipo que los niños - y muy especialmente- los adolescentes de todas las épocas, han tomado el ejemplo y los valores que orientarán su comportamiento durante toda la vida. Por lo menos esa constituye la intuición inicial de este trabajo, que está motivado por buscar hasta qué punto la presentación de modelos puede repercutir eficazmente (...)
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  23. Is Europe Still Worth Fighting For? Allegiance, Identity, and Integration Paradigms Revisited.Pablo Cristóbal Jiménez Lobeira - 2014 - In Fiona Jenkins, Mark Nolan & Kim Rubenstein, Allegiance and Identity in a Globalised World. Cambridge University Press. pp. 94-114.
    The paper reviews the foundational ideals that gave “Europe”, an integration project with continental ambitions, its initial meaning or identity. “Europe” meant reconciliation and peace, reconstruction and widespread prosperity, and the mitigation of nationalism through the creation of supranational communities. A broad cultural consensus made it easier to trust each other and work together. The enterprise received a tacit approval from Europeans throughout the initial stages. More than 60 years and 20 member states later the project is under strain in (...)
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  24. Crucifixes, public schools, and plurality in Europe.Pablo Cristóbal Jiménez Lobeira - 2011 - On Line Opinion.
    Plurality implies a public sphere in which different worldviews (e.g. Secular Humanist, Christian, Jewish, Muslim and others) coexist respecting each other. Banning the presence of one or several of them from the public sphere is questionable in principle, and divisive in practice.
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  25. EU Analogical Identity – Or the Ties that Link (Without Binding).Pablo Cristóbal Jiménez Lobeira - 2010 - ANU Centre for European Studies Briefing Paper Series 1 (2).
    From the political point of view, European Union (EU) integration implies some kind of unity in the community constituted by EU citizens. Unity is difficult to attain if the diversity of citizens (and their nations) is to be respected. A thick bond that melts members' diversity into a 'European pot' is therefore out of the question. On the other hand, giving up unity altogether makes political integration impossible. Through a meta-theoretical analysis of normative positions, this paper proposes a composed notion (...)
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  26. Externalismo y autoridad de la primera persona: McKinsey vs. Davidson.Marc Jiménez Rolland - 2009 - Euphyía. Revista de Filosofía 3 (4):75-88.
    En décadas recientes se ha considerado que una formulación adecuada del autoconocimiento (AC) debería ser consistente con la tesis del externalismo (E). Michael McKinsey es uno de los personajes que ha enfatizado con mayor ahínco que la conjunción de ambas posturas es inconsistente. En este trabajo defiendo la idea de que las objeciones presentadas por McKinsey no afectan de manera importante la formulación davidsoniana de la autoridad de la primera persona (AC3) en conjunción con (E); señalo, además, que si no (...)
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  27. Veils, Crucifixes, and the Public Sphere: What Kind of Secularism? Rethinking Neutrality in a Post-Secular Europe.Pablo Cristóbal Jiménez Lobeira - 2014 - Journal of Intercultural Studies 35 (4):385-402.
    The Lautsi case in Italy attracted widespread attention in Europe and beyond. Though the issue under contention was a Christian symbol, the European Court of Human Rights (ECHR) judgements showed changes in assessment both about religion (in contrast with former cases regarding Muslim veils) and secularism (which did not have the same meaning for everyone). In light of those rulings, this paper reflects on the concepts of neutrality and secularism and their normative implications for European citizens in terms of belonging, (...)
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  28. Educación para la libertad en Stuart Mill.Juan Ramón Fuentes Jiménez - 2010 - Magister: Revista Miscelánea de Investigación - Universidad de Oviedo (España) 23 (Philosophy of education in John):139-164.
    El presente artículo es un extracto de la Tesis Doctoral leída en la Facultad de Filosofía de la Universidad de Oviedo el 16 de abril de 2010 titulada Educación para la Libertad en el pensamiento de John Stuart Mill. Este artículo recoge de forma resumida, a lo largo de sus páginas, los aspectos más destacables de dicha Tesis Doctoral. Se subraya el aspecto de la educación como elemento fundamental en el pensamiento del filósofo inglés John Stuart Mill, en el sentido (...)
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  29. Pretense, Cancellation, and the Act Theory of Propositions.Manuel García-Carpintero - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Several philosophers advance substantive theories of propositions, to deal with several issues they raise in connection with a concern with a long pedigree in philosophy, the problem of the unity of propositions. The qualification ‘substantive’ is meant to contrast with ‘minimal’ or ‘deflationary’ – roughly, views that reject that propositions have a hidden nature, worth investigating. Substantive views appear to create spurious problems by characterizing propositions in ways that make them unfit to perform their theoretical jobs. I will present in (...)
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  30. John Stuart Mill: en el 150º aniversario de La Esclavitud Femenina.Juan Ramón Fuentes Jiménez - 2019 - Studium Ovetense: Revista Del Centro Superior de Estudios Teológicos Del Seminario Metropolitano de Oviedo (España) 47 (Feminismo social. Siglo XIX):93-145.
    El artículo de investigación rememora en 2019 el 150 aniversario de la publicación de John Stuart Mill titulada La Esclavitud Femenina (1869). Recorre los principales ejes temáticos del autor acerca de su idea de mujer, de la necesidad de liberar a la mujer e igualarla al varón en los terrenos de la familia, laboral, educativo y político.
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  31. Desambiguación de presuposiciones anafóricas: el caso de ‘también’.William Jimenez Leal & Tomas Barrero - 2024 - Signos 57 (114):105-128.
    Este trabajo analiza los patrones de desambiguación de presuposiciones que se pueden considerar anafóricas y son generadas por partículas indexicales. En contraste con teorías recientes sobre la presuposición que privilegian la información lexical proponemos un análisis perspectivo de la presuposición según el cual la inferencia por defecto sobre este tipo de información hace uso de la perspectiva de los hablantes. En dos estudios exploramos el patrón de desambiguación de oraciones que contienen la palabra ‘también’ en contextos donde se usa el (...)
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  32. On the naturalisation of teleology: self-organisation, autopoiesis and teleodynamics.Miguel Garcia-Valdecasas - 2022 - Adaptive Behavior 30 (2):103-117.
    In recent decades, several theories have claimed to explain the teleological causality of organisms as a function of self-organising and self-producing processes. The most widely cited theories of this sort are variations of autopoiesis, originally introduced by Maturana and Varela. More recent modifications of autopoietic theory have focused on system organisation, closure of constraints and autonomy to account for organism teleology. This article argues that the treatment of teleology in autopoiesis and other organisation theories is inconclusive for three reasons: First, (...)
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  33. Las relaciones entre Razón y Fe: apunte histórico-filosófico.Juan Ramón Fuentes Jiménez - 2005 - Magister: Revista Miscelánea de Investigación - Universidad de Oviedo (España) 21 (Debate Reason vs Faith):97-128.
    El presente artículo trata, desde una perspectiva histórica, mostrar el debate entre la Razón y la Fe en la Historia de la Filosofía.
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  34. El conocimiento de la propia mente: Donald Davidson sobre autoridad de la primera persona, externalismo y racionalidad.Marc Jiménez Rolland - 2012 - Dissertation, Universidad Autónoma de Zacatecas
    In this thesis, I elaborate and defend Donald Davidson's account of knowing one's own mental states that exhibit first-person authority. To that end, I place Davidson's account among others in the philosophical landscape concerning self-knowledge. Next, I examine his response to philosophical challenges that arise from mental content externalism and self-deception. Finally, I draw some insights froms Davidson's account to the broader aims of epsitemology.
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  35. Externalismo semántico y subdeterminación empírica. Respuesta a un desafío al realismo científico.Marc Jiménez Rolland - 2017 - Dissertation, Universidad Autónoma Metropolitana
    I offer an explicit account of the underdetermination thesis as well as of the many challenges it poses to scientific realism; a way to answer to these challenges is explored and outlined, by shifting attention to the content of theories. I argue that, even if we have solid grounds (as I contend we do) to support that some varieties of the underdetermination thesis are true, scientific realism can still offer an adequate picture of the aims and achievements of science.
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  36. EU Citizenship and Political Identity: the Demos and Telos Problem.Pablo Cristóbal Jiménez Lobeira - 2012 - European Law Journal 18 (4):504-517.
    Citizenship is the cornerstone of a democratic polity. It has three dimensions: legal, civic and affiliative. Citizens constitute the polity's demos, which often coincides with a nation. European Union (EU) citizenship was introduced to enhance ‘European identity’ (Europeans’ sense of belonging to their political community). Yet such citizenship faces at least two problems. First: Is there a European demos? If so, what is the status of peoples (nations, demoi) in the Member States? The original European project aimed at ‘an ever (...)
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  37. (1 other version)How Racial Injustice Undermines News Sources and News-Based Inferences.Eric Bayruns García - 2020 - Episteme 2020:1-22.
    I argue racial injustice undermines the reliability of news source reports in the information domain of racial injustice. I argue that this in turn undermines subjects’ doxastic justification in inferences they base on these news sources in the racial injustice information domain. I explain that racial injustice does this undermining through the effect of racial prejudice on news organizations’ members and the effect of society's racially unjust structure on non-dominant racial group-controlled news sources.
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  38. Liberal Democracy: Culture Free? The Habermas-Ratzinger Debate and its Implications for Europe.Pablo Cristóbal Jiménez Lobeira - 2011 - Australian and New Zealand Journal of European Studies 2 (2 & 1):44-57.
    The increasing number of residents and citizens with non-Western cultural backgrounds in the European Union (EU) has prompted the question of whether EU member states (and other Western democracies) can accommodate the newcomers and maintain their free polities (‘liberal democracies’). The answer depends on how important – if at all – cultural groundings are to democratic polities. The analysis of a fascinating Habermas-Ratzinger debate on the ‘pre-political moral foundations of the free-state’ suggests that while legitimacy originates on the will of (...)
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  39. Exploring Cosmopolitan Communitarianist EU citizenship - An analogical reading.Pablo Cristóbal Jiménez Lobeira - 2011 - Open Insight 2 (2):145-168.
    Postnationalists like Habermas have suggested EU citizenship as a way to overcome nationalisms, grounding political belonging on the body of laws that members of the postnational polity generate in the public sphere. Cosmopolitan communitarianist like Bellamy think that EU citizens should form a mixed-commonwealth, with political belonging based on their nations. I will argue that the second option is more desiderable and submit the analogical character of the ensuing ideas of the citizenship, identity and polity. Cosmopolitan communitarianist citizenship promises to (...)
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  40. (4 other versions)Book Review. "According to the Spirit". Marko Rupnik.Carlos Alberto Rosas Jimenez - 2019 - Teología y Vida 4 (64):551-555.
    No es usual leer un libro de un gran teólogo y a la vez de un gran artista. Ubicándonos en el siglo XXI, es fácil reconocer al personaje del cual estamos hablando: Marko I. Rupnik. La sensibilidad artística, unida a la profundidad teológica y a su ascendencia espiritual católica oriental, hacen de los escritos del padre Rupnik grandes novedades para la teología occidental actual. En su libro According to the Spirit, el padre Rupnik propone, siguiendo los lineamientos del papa Francisco, (...)
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  41. Un alegato a favor del enfoque lógico en la teoría de la argumentación.Marc Jiménez-Rolland - 2020 - Quadripartita Ratio 10:21-35.
    El estudio actual de la argumentación se encuentra distanciado de la lógica. En este artículo sostengo que restaurar el vínculo del estudio de la argumentación con esta disciplina podría resultar benéfico para la metas descriptivas y normativas de este campo de investigación. Tras destacar algunos aspectos del surgimiento la teoría de la argumentación contemporánea, enfatizando la idea de "perspectivas", explico cómo el reconocimiento de sus objetivos y tareas volvió problemática la coexistencia de varios enfoques o aproximaciones para el estudio de (...)
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  42. Diseño epistémico de métodos de votación: lecciones matemáticas para la democracia.Marc Jiménez-Rolland - 2021 - In Anna Estany & Mario Gensollen, Diseño institucional e innovaciones democráticas. UAA-UAB. pp. 99-121.
    Frente a problemas de decisión colectiva de cierta complejidad, distintos métodos de votación pueden considerarse igualmente democráticos. Ante esta situación, argumento que es posible investigar cuáles de esos métodos producen mejores resultados epistémicos sobre asuntos fácticos. Comienzo ilustrando la relación entre democracia y métodos de votación con un sencillo ejemplo. Muestro cómo el uso de modelos idealizados permite descubrir algunas propiedades de los métodos de votación; varios de estos descubrimientos muestran que, frente a problemas de cierta complejidad, no hay una (...)
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  43. Pre-political Foundations of the Democratic Constitutional State – Europe and the Habermas-Ratzinger Debate.Pablo Cristóbal Jiménez Lobeira - manuscript
    In 2004 Jürgen Habermas and Joseph Ratzinger participated in a debate on the ‘pre-political moral foundations of the free-state’. Their contributions showed broad agreement on the role of religion in today’s Western secular state and on areas of collaboration and mutual enrichment between Modernity and Christianity in Europe and the West. They diverged regarding the need or not of a common cultural background prior to the existence of the polity. Their diverging point becomes all the more fascinating to the extent (...)
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  44. Bioethics of hope: keys from the Laudato Si’.Carlos Alberto Rosas Jiménez - 2015 - Perseitas 3 (1):66-82.
    The recent encyclical of Pope Francisco has been classified by many as the encyclical on the climate and the environment. However, father Francisco not only mentions several of the environmental problems of today’s world, including the more dramatic, but analyses the causes of such problems and seeks to shed plenty of light to find solutions. In the present investigation, it delves into the importance of the message of hope from Pope Francisco facing the serious crisis which describes in his Encyclical (...)
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  45. A presuppositional account of reference fixing.Manuel García-Carpintero - 2000 - Journal of Philosophy 97 (3):109-147.
    The paper defends a version of Direct Reference for indexicals on which reference-fixing material (token-reflexive conditions) plays the role of an ancillary presupposition.
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  46. John Stuart Mill y la Educación como Derecho Humano.J. R. Fuentes Jiménez - 2016 - Oviedo, Asturias, España: El Sastre de los Libros - Oviedo (España).
    Este libro es un ensayo filosófico que expresa la relevancia que para John Stuart Mill tiene la educación, hasta el punto de considerarla como un derecho fundamental de las personas, teniendo en cuenta que en su tiempo no existían los hoy conocidos Derechos Humanos. Stuart Mill se adelanta a nuestra época y presenta a la educación como ese derecho básico de toda persona que ha de ser protegido, potenciado y proporcionado por los diversos Estados.
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  47. John Stuart Mill y la Ética Cívica de la Libertad.Juan Ramón Fuentes Jiménez - 2013 - 33817 Siero, Asturias, España: La Fábrica de Libros - Siero (España).
    El presente texto muestra, dentro del pensamiento de John Stuart Mill, una idea de ser humano diverso y distinto que vive en una realidad también diversa. La convivencia de seres diversos en las distintas sociedades requiere de una organización política en la que la democracia representativa juega un papel importante, pero también unida a la política está la ética, la cual en Stuart Mill ha de ser una ética cívica, esto es, una ética en la que los ciudadanos, sujetos de (...)
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  48. Two-dimensionalism: A neo-Fregean interpretation.Manuel García-Carpintero - 2006 - In Manuel Garcia-Carpintero & Josep Macià, Two-Dimensional Semantics. New York: Oxford: Clarendon Press.
    The truth of a statement depends on the world in two ways: what the statement says is true if the world is as the statement says it is; on the other hand, what the expressions in the statement mean depends on what the world is like (for instance, on what conventions are in place). Each of these two kinds of dependence of truth on the world corresponds to one of the dimensions on the two-dimensional semantic framework, developed in the 1970’ (...)
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  49. Cultural Riddles of Regional Integration — A Reflection on Europe from the Asia-Pacific.Pablo Cristóbal Jiménez Lobeira - manuscript
    As the euro crisis unfolds, political discourse on both sides of the European Union (EU)’s internal divide—“North” and “South”—becomes ever more exasperated, distant and untranslatable. At the root lies a weak pan-European sense of belonging—a common political identity thanks to which European citizens may regard each other as equals, and therefore as deserving recognition, trust, and solidarity. This paper describes some of the culture-related problems that impact directly on the formation of an eventual political identity for EU citizens. It then (...)
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  50. (1 other version)Europe United in Diversity—An Analogical Hermeneutics Perspective.Pablo Cristóbal Jiménez Lobeira - 2020 - ANUCES Working Paper Series.
    At a moment when a new crisis threatens Europe—a crisis containing, among other ingredients, COVID-19, a faltering economy, immigration and Brexit—the European Union (EU)’s motto ‘Europe united in diversity’ would appear progressively less attainable. This paper submits that the European ideal is still both desirable and possible through the fostering of political unity at the constitutional (regime) level by using the notions of analogical state and analogical culture, and at the community level by the enablement of public sphere secularity and (...)
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